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The Mikveh - Ep. 1 - By Michael Rood ---PJM catholic answers forum 4 dummies



atholic Questions on Baptism

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  • Nathan

    Message 1 of 4
    ,

    Jul 26, 2011


    What is baptism?  Is it needed?  What does it do exactly?  I
    would like to address these questions in this paper by studying
    Scripture, both the Old AND the New Testament, and determine what does
    baptism actually do to the one receiving it through faith.

    Many identify a baptism to be a sacrament…but what is a sacrament?  The Catholic Church defines a sacrament this way: “Celebrated worthily in faith, the sacraments confer the grace that they signify.
    They are efficacious because in them Christ himself is at work: it is
    he who baptizes, he who acts in his sacraments in order to communicate
    the grace that each sacrament signifies.” (CCC 1127)


    In fact one could define a sacrament to be an outward sign instituted by Christ to give grace.


    Since we see that in 2 Tim 3:16, which states, that “All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness” we can, and should look to the Old Testament for a kind of foreshadowing of the things to come.  So that we may see what the Old Testament has to say to help our ‘training in righteousness’.

    Let’s start with Ezekiel 36:25-27 which states:



    I
    will sprinkle clean water upon you to cleanse you from all your
    impurities, and from all your idols I will cleanse you. …I will put my
    spirit within you .

    “I will sprinkle clean water” – And so with this outward sign using water we see that God gives us His spirit.  Pretty sacramental don’t you think?  What else does God promise us.  He promises us that through this sprinkling we will be cleansed of all our impurities.  Is this prophecy truly made alive in the New Testament through the sacrament of Baptism?  Let’s compare what God said through Ezekiel to what God said through Peter at Pentecost.

    Peter
    (said) to them, "Repent and be baptized, every one of you, in the name
    of Jesus Christ for the forgiveness of your sins; and you will receive
    the gift of the Holy Spirit.  (Acts 2:38).


    Ezekiel said: “I will sprinkle clean water”
    Peter said: “be baptized”

    Ezekiel said: “[I will] cleanse you from all your impurities”
    Peter said: “for the forgiveness of your sins”

    Ezekiel said: “I will put my spirit within you”
    Peter said: “you will receive the gift of the Holy Spirit”

    It seems quite undeniable that Ezekiel’s prophecy is perfectly fulfilled in the sacrament of Baptism.  Because
    of His promise from Ezekiel we now know that the Grace of God comes
    during the sacrament of Baptism but what else does baptism do?

    We know through Scripture that baptism makes us members of the Body of Christ.   “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.” (1 Cor 12:13)

    Baptism brings us in communion with each other by becoming members of the One Body of Christ.

    For all of you who were baptized into Christ have clothed yourselves with Christ.
    (Gal 3:27)

    We are brought into the Body of Christ, the Church.

    And he is the head of the body, the church (Col 1:18)

    and,

    And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (Eph 1:22-23)

    Since
    we are baptized into the one body of Christ and we now know that
    Christ’s Body is the Church means that baptism brings us into the
    Church.  And this is why there is no salvation outside the Church because there is no salvation outside of Christ.

    Baptism is the New Covenant fulfillment of the Old Covenant symbol of circumcision.  As
    the Hebrews circumcised those for entrance into God’s Covenant with
    Israel, so too does the New Covenant fulfillment of circumcision bring
    entrance into the New Covenant of God to His Church through baptism.

    In him you were also circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ. You were buried with him in baptism, in which you were also raised with him through faith in the power of God. (Col 2:11-12)

    If
    eight-day old children could enter the Old Covenant through
    circumcision via the faith of their parents how much more so can infants
    become adopted children of God through the New Covenant circumcision,
    baptism?  The New Covenant is much more inclusive
    than the Old seeing as the New can include the gentiles as opposed to
    those of the line of Abraham.

    We have seen that baptism fulfills the Old Covenant practice of circumcision (Col 2:11-12).  Baptism
    was prophesied by Ezekiel to bring graces through the sprinkling of
    water (Ez 36:25-27) and washes away sins (Ez 36:26; Acts 2:38). 

    What else is baptism for?  Well, is baptism necessary for salvation?  The answer, very plainly is YES.  “…eight in all, were saved through water.  This prefigured baptism, which saves you now.” (1 Pet 3:20-21).  Pretty simple.  As plain as it can get.  Jesus taught this also in the Gospel of John

    “Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born again." Nicodemus doesn’t understand and so Jesus repeats himself, He says "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.


    One is born again through baptism, and that through baptism one can enter the kingdom of God, the Church…

    And
    so we see that baptism brings Graces from God (Acts 2:38), washes away
    sins (Acts 2:38), we enter into a covenant with God through baptism (Col
    2:11-12), we become Christians through baptism (1 Cor 12:13) by
    becoming members of the Church as through a door (Eph 4:4).  And baptism is instituted by Jesus Christ when He sent out the disciples to “make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Mat 28:19)
     
    God Bless
    Nathan

  • michael quinlan

    Jul 26, 2011
    Dear Nathan,

     
                         Wow!  You have many references here!  They all
    express the great love that God has for us.  No one will ever argue with
    you, that God loves us.  But, culturally, we baptize people as a
    welcome into the Church.  I see adult converts being baptized and I can
    fully appreciate how they understood what the church teaches and stands
    for, and they agree to join such a group.  I have difficulty
    appreciating an infant baptism.  Yes, I heard Brian's explanation of
    grace being infused by a third party, but I still tend to believe it
    needs to be fully accepted by a more mature intellect.

    God Bless

    Show message history

  • Nathan

    Jul 26, 2011
    Michael said:
    I
    have difficulty appreciating an infant baptism.  Yes, I heard Brian's
    explanation of grace being infused by a third party, but I still tend to
    believe it needs to be fully accepted by a more mature intellect.
     
    Nathan replies:
    It
    CAN be fully accepted by a more mature intellect...that's what the
    sacrament of Confirmation is for.  Once this sacrament is done, the
    individual is THEN a full member of the Catholic Church.
     
    Here is the part I spoke about infant baptism in my previous post..."
    Show message history
    On Tue, Jul 26, 2011 at 1:26 PM, michael quinlan <mpquin@...> wrote:
     
    Dear Nathan,


     
                         Wow!  You have many references here!  They all
    express the great love that God has for us.  No one will ever argue with
    you, that God loves us.  But, culturally, we baptize people as a
    welcome into the Church.  I see adult converts being baptized and I can
    fully appreciate how they understood what the church teaches and stands
    for, and they agree to join such a group.  I have difficulty
    appreciating an infant baptism.  Yes, I heard Brian's explanation of
    grace being infused by a third party, but I still tend to believe it
    needs to be fully accepted by a more mature intellect.

    God Bless


    On Jul 26, 2011, Nathan <rdnuclearmed@...> wrote:

     


    What is baptism?  Is it needed?  What does it do exactly?  I
    would like to address these questions in this paper by studying
    Scripture, both the Old AND the New Testament, and determine what does
    baptism actually do to the one receiving it through faith.

    Many identify a baptism to be a sacrament…but what is a sacrament?  The Catholic Church defines a sacrament this way: “Celebrated worthily in faith, the sacraments confer the grace that they signify.
    They are efficacious because in them Christ himself is at work: it is
    he who baptizes, he who acts in his sacraments in order to communicate
    the grace that each sacrament signifies.” (CCC 1127)


    In fact one could define a sacrament to be an outward sign instituted by Christ to give grace.


    Since we see that in 2 Tim 3:16, which states, that “All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness” we can, and should look to the Old Testament for a kind of foreshadowing of the things to come.  So that we may see what the Old Testament has to say to help our ‘training in righteousness’.

    Let’s start with Ezekiel 36:25-27 which states:

    I
    will sprinkle clean water upon you to cleanse you from all your
    impurities, and from all your idols I will cleanse you. …I will put my
    spirit within you .

    “I will sprinkle clean water” – And so with this outward sign using water we see that God gives us His spirit.  Pretty sacramental don’t you think?  What else does God promise us.  He promises us that through this sprinkling we will be cleansed of all our impurities.  Is this prophecy truly made alive in the New Testament through the sacrament of Baptism?  Let’s compare what God said through Ezekiel to what God said through Peter at Pentecost.

    Peter
    (said) to them, "Repent and be baptized, every one of you, in the name
    of Jesus Christ for the forgiveness of your sins; and you will receive
    the gift of the Holy Spirit.  (Acts 2:38).


    Ezekiel said: “I will sprinkle clean water”
    Peter said: “be baptized”

    Ezekiel said: “[I will] cleanse you from all your impurities”
    Peter said: “for the forgiveness of your sins”

    Ezekiel said: “I will put my spirit within you”
    Peter said: “you will receive the gift of the Holy Spirit”

    It seems quite undeniable that Ezekiel’s prophecy is perfectly fulfilled in the sacrament of Baptism.  Because
    of His promise from Ezekiel we now know that the Grace of God comes
    during the sacrament of Baptism but what else does baptism do?

    We know through Scripture that baptism makes us members of the Body of Christ.   “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.” (1 Cor 12:13)

    Baptism brings us in communion with each other by becoming members of the One Body of Christ.

    For all of you who were baptized into Christ have clothed yourselves with Christ.
    (Gal 3:27)

    We are brought into the Body of Christ, the Church.

    And he is the head of the body, the church (Col 1:18)

    and,

    And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (Eph 1:22-23)

    Since
    we are baptized into the one body of Christ and we now know that
    Christ’s Body is the Church means that baptism brings us into the
    Church.  And this is why there is no salvation outside the Church because there is no salvation outside of Christ.

    Baptism is the New Covenant fulfillment of the Old Covenant symbol of circumcision.  As
    the Hebrews circumcised those for entrance into God’s Covenant with
    Israel, so too does the New Covenant fulfillment of circumcision bring
    entrance into the New Covenant of God to His Church through baptism.

    In him you were also circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ. You were buried with him in baptism, in which you were also raised with him through faith in the power of God. (Col 2:11-12)

    If
    eight-day old children could enter the Old Covenant through
    circumcision via the faith of their parents how much more so can infants
    become adopted children of God through the New Covenant circumcision,
    baptism?  The New Covenant is much more inclusive than the
    Old seeing as the New can include the gentiles as opposed to those of
    the line of Abraham.

    We have seen that baptism fulfills the Old Covenant practice of circumcision (Col 2:11-12).  Baptism
    was prophesied by Ezekiel to bring graces through the sprinkling of
    water (Ez 36:25-27) and washes away sins (Ez 36:26; Acts 2:38). 

    What else is baptism for?  Well, is baptism necessary for salvation?  The answer, very plainly is YES.  “…eight in all, were saved through water.  This prefigured baptism, which saves you now.” (1 Pet 3:20-21).  Pretty simple.  As plain as it can get.  Jesus taught this also in the Gospel of John

    “Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born again." Nicodemus doesn’t understand and so Jesus repeats himself, He says "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.


    One is born again through baptism, and that through baptism one can enter the kingdom of God, the Church…

    And
    so we see that baptism brings Graces from God (Acts 2:38), washes away
    sins (Acts 2:38), we enter into a covenant with God through baptism (Col
    2:11-12), we become Christians through baptism (1 Cor 12:13) by
    becoming members of the Church as through a door (Eph 4:4).  And baptism is instituted by Jesus Christ when He sent out the disciples to “make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Mat 28:19)
     
    God Bless
    Nathan

  • Brian Atwood

    Message 4 of 4
    ,

    Jul 26, 2011
    I
    think in your mind you're combining baptism and confirmation they way
    our Protestant brothers do. They are two halves of a whole.

    (Acts 2:38-39Peter
    [said] to them, "Repent and be baptized, every one of you, in the name
    of Jesus Christ for the forgiveness of your sins; and you will receive
    the gift of the Holy Spirit. For the promise is made to you and your
    children and to all those far off, whomever the Lord our God will call."
     

    Baptism
    is only one of the sacraments of initiation. The justification of
    children is covered by proxy from the faith of the parents or
    godparents. We see this example multiple times in scripture. In 1
    Corinthians 1, Paul mentions baptizing the entire household of
    Stephanus. In Acts 16, we see that the woman Lydia became a believer and
    as a result of her faith, her entire household was baptized. The same
    for the jailor in the same chapter. 

    (Acts 16:30-33Then
    he brought them out and said, "Sirs, what must I do to be saved?" And
    they said, "Believe in the Lord Jesus and you and your household will be
    saved." So they spoke the word of the Lord to him and to everyone in
    his house. He took them in at that hour of the night and bathed their
    wounds; then he and all his family were baptized at once.
     

    Like
    Lydia, the jailor's entire household was baptized because of his faith.
    This includes any children. So, in Catholicism as with most Christian
    faiths, children are baptized in the faith that they will be raised. 

    (Joshua 24:15As for me and my household, we will serve the Lord.


    On the other hand, Confirmation is by declaration. The
    Sacrament of Confirmation is the completion of our justification.
    Scripture and the early Church refer to this sacrament the Sacrament of
    Renewal or Sealing. Following Mark's formula, one must both be baptized
    and believe to be saved. Our journey towards salvation begins with
    baptism. Through baptism our sins are forgiven and we're counted among
    God's children. It is through the Sacrament of Confirmation that we make
    a declaration of faith and receive the gifts of the Holy Spirit. The
    gifts of the Holy Spirit are granted through the Church by the
    imposition of hands. We see a perfect example of the Sacrament of
    Confirmation in scripture. 

    (Acts 8:14-17Now
    when the apostles in Jerusalem heard that Samaria had accepted the word
    of God, they sent them Peter and John, who went down and prayed for
    them, that they might receive the holy Spirit, for it had not yet fallen
    upon any of them; they had only been baptized in the name of the Lord
    Jesus. Then they laid hands on them and they received the holy Spirit.


    (Acts 19:1-6While
    Apollos was in Corinth, Paul traveled through the interior of the
    country and came (down) to Ephesus where he found some disciples. He
    said to them, "Did you receive the holy Spirit when you became
    believers?" They answered him, "We have never even heard that there is a
    holy Spirit." He said, "How were you baptized?" They replied, "With the
    baptism of John." Paul then said, "John baptized with a baptism of
    repentance, telling the people to believe in the one who was to come
    after him, that is, in Jesus." When they heard this, they were baptized
    in the name of the Lord Jesus. And when Paul laid (his) hands on them,
    the holy Spirit came upon them, and they spoke in tongues and
    prophesied.
     

    The
    Sacrament of Confirmation is typically given when the recipient is old
    enough to make their own declaration of faith. If they were baptized as a
    child, they receive Confirmation at or after the age of reason
    (typically ages 14 or 15). Adults who convert are confirmed immediately
    after baptism.

PJM catholic answers --You have established that you don't accept the bible which is a denial of God. And your point is?-other nonbiblical odd Catholicism teachings

  • Contrary to 'baptism' of babies: faith in the apostles' teaching, in their New Testament, is volitional. 'Baptism' of babies, or other nonvolitional baptism, does and means nothing. It accomplishes nothing. And can regenerate, or advance, the 'bapized' one, zero.

    2ndly, per Paul and Peter and John and Christ's teaching: baptism (genuine baptism, which is in and by faith) does not save from hell.
    Rather faith that Jesus is God. Personal contact of, and believing into, the risen Jesus, does.

    Baptism saves (and thus is necessary, and commanded) in other respects. Namely: a saving from the world. Thru this public identification with Christ.

    Like Limbo, or other nonbiblical odd Catholicism teachings, 'baptism' of babies has its historical, and even well-intentioned origins. But is mistaken and distorts the apostles' teaching, and historically has led to confusions and crimes. For example the persecution and execution of believers in later centuries who got baptized after they believed into Jesus. a) as if were proper to harm or kill people in matters of faith! and b) as if they were wrong.


    Show message history
  • Patrick Miron
    OK,   You have established that you don t accept the bible which is a denial of God. And your point is?   God Bless,   Pat ________________________________
    Mar 19, 2012
  • Robin
 
 
OK,
 
You have established that you don't accept the bible which is a denial of God. And your point is?
 
God Bless,
 
Pat

From: j.s299 <j.s299@...>
To: catholicquestions@yahoogroups.com
Sent: Monday, March 19, 2012 2:09 PM
Subject: Catholic Questions Re: Baptising the unborn


Contrary to 'baptism' of babies: faith in the apostles' teaching, in their New Testament, is volitional. 'Baptism' of babies, or other nonvolitional baptism, does and means nothing. It accomplishes nothing. And can regenerate, or advance, the 'bapized' one, zero.

2ndly, per Paul and Peter and John and Christ's teaching: baptism (genuine baptism, which is in and by faith) does not save from hell.
Rather faith that Jesus is God. Personal contact of, and believing into, the risen Jesus, does.

Baptism saves (and thus is necessary, and commanded) in other respects. Namely: a saving from the world. Thru this public identification with Christ.

Like Limbo, or other nonbiblical odd Catholicism teachings, 'baptism' of babies has its historical, and even well-intentioned origins. But is mistaken and distorts the apostles' teaching, and historically has led to confusions and crimes. For example the persecution and execution of believers in later centuries who got baptized after they believed into Jesus. a) as if were proper to harm or kill people in matters of faith! and b) as if they were wrong.